This is a monument in York County, South Carolina, to memorialize the “Faithful Slaves” of the the Civil War.
Faithful Slaves Memorial, York County, South Carolina; from The Historical Marker Database
The monument reads in part:
Dedicated to the faithful slaves who loyal to a sacred trust toiled for the support of the army with matchless devotion and sterling fidelity guarded our defenceless homes, women and children during the struggle for the principles of our Confederate States of America.
Full details of the monument are here. The comments at the link say that the thirteen-foot marble monument “is a tribute to the faithfulness of the Southern negro to the women and children of the South during the war… (and) probably the only one of its kind in the South.”
The folks who built this monument may well have been heartfelt in their motivations. But looking at it from my own vantage point, I find the thing disturbing and perverse.
I am going to describe the memorial with a metaphor that some might find objectionable… don’t say I didn’t warn you. To me, this memorial is akin to a rapist thanking a rape victim for being quiet during the act, thereby not alerting others to what was happening.
In both cases, thanks are being given for an action that benefits the victimizer, but does nothing to help the victim.
I can see why these folks would feel gratitude toward the slaves that are honored by this monument. In 1860, there were over three and a half million slaves in the South. But by the end of the Civil War, some estimates say that over 500,000 slaves fled their masters to go to contraband camps, head North, or otherwise seek freedom. Many males slaves joined the Union army or served the army in support roles. Meanwhile, many of the slaves who didn’t flee aided and abetted the Union effort by serving as spies, guides, or providing other support.
So, any slave who stayed with and supported their masters and masters’ families was undoubtedly seen as a blessing.
The thing is, this memorial is all about what the slaves did for their masters. I think it’s fair to ask, what did the slaves receive in return? Did they receive their freedom? Did they receive land or property, or reimbursement at a fair wage for their labors? Did they receive any political rights? The answer to these questions appears to be no.
Ultimately, I find this memorial to be self-serving and hollow.
I’m sure that the monument’s builders believed they were doing a good thing. But thanking a slave for being a good slave… that doesn’t resonate with me at all. If I was a slave, my reaction would be “thanks massa… thanks for nothing.”
Now, here’s a memorial I’d like to see. It features a huge statue, with a group of white men on one side, and a group of slaves on the other. The white men include Jefferson Davis (President of the Confederacy), Alexander Stephens, (Vice-President of the Confederacy) or John C. Calhoun (a leading proponent of slavery and secession prior to the Civil War). Their mouths are open, their faces etched with a mournful apology. On the other side, the slaves have a blank but measuring stare, as if they are trying to make sense of words that they never expected to hear.
On the base of the monument, there are two words: “We’re Sorry.”
Are there any such monuments in the South, or anywhere in this country? There should be.
(Hat tip to cwmemory.com )
This is a lie:
This picture purports to show the 1st Louisiana Native Guard, a group of African American soldiers who supposedly served in the Confederate Army during the American Civil War. It’s been used in numerous places, including Youtube videos here and here.
The picture has been used by pro-Confederate supporters for its propaganda value: the “fact” that blacks fought in the Confederate armed forces is offered as proof that the South was not fighting the Civil War to defend slavery, but rather, for their freedom or “states rights”… or something.
The problem with the picture is, it’s a fake. It’s a retouched version of this picture, which features a white Union official:
The picture was taken in Philadelphia, around 1864. It was eventually used to make an illustration for a Union recruitment poster that was targeted at blacks. The fascinating story of how this piece of history was made into a hoax is detailed at the site Retouching History: The Modern Falsification of a Civil War Photograph. As described at the site,
“In the past decade,” the Yale historian David Blight has recently written, “the neo-Confederate fringe of Civil War enthusiasm . . . has contended that thousands of African Americans, slave and free, willingly joined the Confederate war effort as soldiers and fought for their ‘homeland’ . . . . Slaves’ fidelity to their masters’ cause – - a falsehood constructed to support claims that the war was not about slavery – - has long formed one of the staple arguments in Lost Cause ideology.”
In this paper we discuss a graphic example of Blight’s contention by examining a Civil War-era posed studio photograph of black Union soldiers with a white officer. We maintain that this photograph has been deliberately falsified in recent years by an unknown person/s sympathetic to the Confederacy. This falsified or fabricated photo, purporting to be of the 1st Louisiana Native Guards (Confederate), has been taken to promote Neo-Confederate views, to accuse Union propagandists of duplicity, and to show that black soldiers were involved in the armed defense of the Confederacy.
The actual 1st Louisiana Native Guards, consisting of Afro-Creoles, was formed of about 1,500 men in April 1861 and was formally accepted as part of the Louisiana militia in May 1862. The Native Guards unit (one of three all-black companies) never saw combat while in Confederate service, and was largely kept at arm’s length by city and state officials; in fact, it often lacked proper uniforms and equipment.
“The Confederate authorities,” James Hollandsworth has written, “never intended to use black troops for any mission of real importance. If the Native Guards were good for anything, it was for public display; free blacks fighting for Southern rights made good copy for the newspapers.” The unit apparently was never committed to the Confederate cause, and appears to have disobeyed orders to evacuate New Orleans with other Confederate forces; instead it surrendered to Union troops in April 1862.
The photographs of the Louisiana Native Guards… show how a legitimate photograph can be altered and used to advance and support a particular contemporary political or ideological perspective in the present-day United States.
The group that was the focus of this hoax – the Louisiana Native Guard – makes for an interesting story in and of itself. The guard, which was a militia of the state of Louisiana, consisted of creole (mixed race) soldiers. On Nov. 23, 1861 – after the start of the Civil War – they made their debut, with a show of 33 black officers and 731 black enlisted men along the banks of the Mississippi River next to their white counterparts in the Louisiana militia.
Civil War historian James Hollandsworth wrote a book about these troops titled The Louisiana Native Guards: The Black Experience during the Civil War. He noted:
I’ve been doing a lot of reading about the Civil War this year. It is an absolutely engaging subject, one that commands the constant and ongoing interest of tens or perhaps hundreds of thousands of Americans.
One of the more controversial issues concerning the Civil War is, what was the “cause” of this War?
Many say that the central issue of the war was slavery. Others say the central issue was the South’s desire to protect their states rights.
Myself, I don’t think those are mutually exclusive statements. I believe the Civil War was about states rights – that is, the states rights to maintain slavery.
But don’t take my word for it. Let’s let the Southerners tell their own tale.
South Carolina was the first state to secede from the Union. On December 24, 1860, the state issued its Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. This document is South Carolina’s declaration of independence from the Union.
The following text is an excerpt from the document, and a very large excerpt at that. For emphasis, I have bolded the word slave, or other references to slavery, such as labor, which refers to slave labor; and persons. In some cases, I’ve added a parenthetical note, with the abbreviation Ed. (for Editor), to explain a comment which might not be immediately understood by the reader.
I think it’s quite clear: South Carolina seceded because they believed that the institution of slavery was in peril. Here, in their own words, is South Carolina’s reason for leaving the Union:
Juneteenth (June 19) 2009 is tomorrow. Don’t forget to use this time to reflect on our history and its meaning for the future.
American Flag and Juneteenth Flag
Effective January 1, 1863, President Abraham Lincoln’s Emancipation Proclamation declared that all black slaves who lived in the Confederate states during the Civil War were “forever free.” This did not free the slaves immediately; the Confederacy simply ignored the order, and went about with their conduct of the Civil War.
Emancipation became “official” in 1865 when Confederate commander Robert E. Lee surrendered at Appomattox Court House in Virginia. The news of the war’s end and emancipation spread through the South, but it was slow in getting to Texas.
Texas, which was far and isolated from much of the fighting, had become a place of refuge for slaveholders who wanted to keep their slaves from becoming free. But on June 19, 1865, Federal troops came to Galveston, Texas, and announced that all the slaves were emancipated. These blacks in Texas are considered to be the last group of slaves to know that they were freed.
June 19th – Juneteenth – has gone from being a local day of celebration and reflection in Texas, to a national one. Here in Washington, DC, several events have been planned, including a service at the African American Civil War memorial.
This picture is from a Juneteenth celebration in 1900 at the University of Texas in Austin.
I hope you can all take some time to commemorate this vital part of history.
In response to a controversy over the honoring of Confederate soldiers who died in the Civil War, Barack Obama became the first president to send a wreath of flowers to the African American Civil War Memorial in Washington, DC.
As reported by the New York Times,
Last week, a group of university professors petitioned the White House to end a longstanding practice of sending a wreath to a monument to Confederate soldiers on the cemetery grounds. The petitioners, including William Ayers, the University of Illinois at Chicago education professor whose acquaintance with Mr. Obama has been controversial, said the monument was “intended as a symbol of white nationalism” and gave “encouragement to the modern neo-Confederate movement.”
Instead of ending the practice of sending a wreath to the Confederate monument, historian Kirk Savage, writing in the Washington Post, offered this:
Many of my colleagues in academia are urging President Obama to pull the plug on this tradition. I doubt that he will, for the simple reason that the men buried around the Confederate memorial sacrificed, suffered and died just as the black and white soldiers of the Union did. Most of the descendants of those Confederates, whatever their political stripe today, would be loath to deny their ancestors a simple gesture of recognition.
President Obama, why not send two wreaths? One to the Confederate Memorial in Arlington Cemetery and another to the African American Civil War Memorial in the District, which commemorates the 200,000 black soldiers who fought for liberation from slavery in the Union armed forces. Here is an opportunity to remind us what real reconciliation, in this day and age, would mean. Send two wreaths with one common message: that the descendants of slaves and the descendants of slaveholders should recognize each other’s humanity, and do the hard work of reckoning with the racial divide that is slavery’s cruelest and most enduring legacy.
Obama seems to have followed Savage’s advice. As mentioned in the Times article, Obama did send a wreath to both the Confederate monument and the African American Civil War Memorial.
It remains to be seen if this will quell the controversy. As the comments to this posting on the liberal/Democratic blog Daily Kos indicate, there are many people who are upset with honoring the Confederate soldiers under any circumstances… and many people on the Democratic side who favor honoring the Confederate soldiers.
I do hope that this will result, at the least, in increased awareness of the role of blacks in the Civil War. I happen to live in Washington, DC, where the African American Civil War Memorial is located. I visited the site today (Memorial Day), and I was disappointed at how few people were visiting it. I was there for about an hour around noon, and no more than a handful of people beside me were there to visit. Note that, the Memorial is located right at a subway stop, so the site is certainly not hard to get to.
I took some video of the site, which immediately follows. The Memorial includes a life size sculpture; a wall that includes the names of all the soldiers who fought in the Civil War Colored Troops, as their regiments were called; and a small Museum.
As an aside, there were two wreaths at the site, neither of which was spectacular. It wasn’t obvious to me that either was from the White House, but I wasn’t looking for that when I made my visit. The wreaths are not quite visible in the video; I moved them aside while shooting the footage.
This is the 20th anniversary of the Academy Award-winning film Glory, that magnificent ode to the African American soldiers who served during the Civil War. Glory is considered one of the best Civil War movies ever made, due to its outstanding cinematography, excellent use of civil war reenactments, and inclusion of the perspective of African Americans on the Civil War (which was shockingly absent in many previous Civil War films).
The film, which was released in December 1989, did a modest box-office of $26,593,580. I understand that it’s had good video rental and sale numbers, fueled in part by its use in schools.
The fact-based movie, which was directed by Edward Zwick, stars Denzel Washington, Matthew Broderick, Morgan Freeman, Andre Braugher, and Cary Elwes. Washington won the Oscar for Best Actor in a Supporting Role. The film also won Oscars for Best Cinematography and Best Sound Mixing.
Morgan Freeman in Glory
Glory is a war film about the 54th Massachusetts Volunteer Infantry. The 54th was one of the first formal units of the U.S. Army to be made up entirely of African-American men (not including the officers). As described in Wikipedia,
The regiment was authorized in March 1861. The 54th Massachusetts primarily was composed of free men. A number of the recruits were from states other than Massachusetts, with several coming from Pennsylvania and New York. Two of the recruits were sons of famed abolitionist Frederick Douglass. The 54th trained at Camp Meigs in Readville near Boston. While there they received considerable moral support from abolitionists in Massachusetts including Ralph Waldo Emerson.
The film is told mainly from the viewpoint of the 54th’s Commander, Colonel Robert Gould Shaw (Matthew Broderick). The movie shows how Shaw and his black soldiers grow from an initial period of unease bred of ignorance and lack of trust, to feelings of respect and pride in each other.
In July of 1863, Shaw volunteered the 54th for the honor of leading the charge against South Carolina’s Fort Wagner, a mission that means almost certain death. The end of the film, which stunningly showcases the horror and destructiveness of war, is a classic piece of moviemaking.
One of the most chilling and memorable scenes in the movie is the flogging of Private Trip, a runaway slave played by Denzel Washington, for insubordination. When Trip defiantly removes his shirt so that he can be whipped, it reveals a back filled with scars from prior beatings. These scars symbolize both the horrors of slavery, and the desire to face all afflictions, no matter the source, in order to achieve freedom.
Historians have pointed out that flogging was banned in the Union Army in 1861, and that it was unlikely that a private like Trip would have been whipped, at least by someone such as Colonel Shaw, who was known to be a stickler for rules.