The New York Times Magazine has an article titled Is Obama the End of Black Politics? which is must reading. The article addresses a theme that’s been seen throughout this election: a new generation of African American politicians, symbolized by Barack Obama, is emerging, and their world view is much different from that of the old guard:
The latest evidence of tension between Obama and some older black leaders burst onto cable television last month, after an open microphone on Fox News picked up the Rev. Jesse Jackson crudely making the point that he wouldn’t mind personally castrating his party’s nominee. The reverend was angry because Obama, in a Father’s Day speech on Chicago’s South Side, chastised black fathers for shirking their responsibilities…
Most of the coverage of this minor flap dwelled on the possible animus between Jackson and Obama, despite the fact that Obama himself, who is not easily distracted, seemed genuinely unperturbed by it. But more interesting, perhaps, was the public reaction of Jesse Jackson Jr., the reverend’s 43-year-old son, who is a congressman from Illinois and the national co-chairman of Obama’s campaign. The younger Jackson released a blistering statement in which he said he was “deeply outraged and disappointed” by the man he referred to, a little icily, as “Reverend Jackson.”…
This exchange between the two Jacksons hinted at a basic generational divide on the question of what black leadership actually means. Black leaders who rose to political power in the years after the civil rights marches came almost entirely from the pulpit and the movement, and they have always defined leadership, in broad terms, as speaking for black Americans. They saw their job, principally, as confronting an inherently racist white establishment, which in terms of sheer career advancement was their only real option anyway…
This newly emerging class of black politicians, however, men (and a few women) closer in age to Obama and Jesse Jr., seek a broader political brief. Comfortable inside the establishment, bred at universities rather than seminaries, they are just as likely to see themselves as ambassadors to the black community as they are to see themselves as spokesmen for it, which often means extolling middle-class values in urban neighborhoods, as Obama did on Father’s Day.
This real or imagined generational divide has been discussed a lot, but the Times article is the best I’ve seen on the subject so far.
Dr. Algernon Austin, whose work I cited earlier, is the founder and director of the Thora Institute, which “disseminates facts and analyses about black Americans for the purpose of improving the socioeconomic standing of black Americans.” The blog he writes for the Institute’s site is timely, provative, and informative; I highly recommend it. The latest blog entry (8/10/2008), titled 200,000 Black Jobs Lost to China, discusses the impact of China’s economic expansion on African Americans and the rest of the country:
Between 2001 and 2007, over 200,000 blacks lost their jobs due to U.S. trade with China, estimates economist Robert E. Scott in “The China Trade Toll.” Further, other research estimates that the average black worker earns about $1,400 less a year because of the downward pressure on wages from trade with less-developed countries. America’s trade policies have been driven by what is most beneficial to economic elites, not what benefits average workers in the U.S. or abroad.
The U.S. trade deficit with China has been growing about 21 percent a year. It increased from $84 billion in 2001 to $262 billion in 2007. There are a number of unfair ways that China achieves this export advantage. China devalues its currency. Currently, the yuan, China’s currency, is about 30 percent below its true value. This devaluation basically puts a 30 percent discount on all Chinese goods. China is very lax with labor and environmental laws. Exploiting workers and the environment is cheaper for businesses than following good labor and environmental practices. The combined effect of these policies produces a large and unfair trade advantage to Chinese goods.
In March, the Center for Excellence in Journalism published State of the News Media 2008, the fifth edition of their annual report on the health and status of American journalism. The report contains an account of the current status of the Black Press which discusses the benefits of, and the challenges facing, African American newspapers today. I found it interesting that in a section where the article talked about black media on the Internet, it referenced The Root, a site which is published by the Washington Post. The Root is a fine site; but why so little mention of black owned and operated web sites/blogs?
The Black Snob blog has a list of top political pundits, from a poll of visitors to that site. Donna Brazile, Jamal Simmons, Bill O’Reilly, and Sean Hannity are among the heros and zeroes who make the list.
I attended a memorial service for a deceased relative this past weekend, and it featured a woman who sang the Negro Spiritual “Dere’s No Hiding Place Down Dere.” This song was sung by the great Marian Anderson, among others. Modern Gospel music is a great art form, but I sometimes fear that genres such as the Spiritual are dying away. There are many links to the subject on Google, including Negro Spirituals.org. I am going to explore this site and others for some music to add to my iTunes collection.
I don’t think I can dance, but I do like to watch. These two YouTube videos are lots of fun. The first is Origins of the Moonwalk:
And this is what happens when the Cakewalk is done to a Hip Hop beat-you get Hammertime 1903 (thanks to CineGraphic for this):
All Other Persons 